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cekyophr5
Posted: Fri 13:02, 30 Aug 2013
Post subject: hollister france Gods Infinite Goodness
Saint Thomas Aquinas in his book Summa Theologica writes that God's existence is independent of time. He exists in infinity, so God's being aware of all things is the result of his transcendence of time. We are contingent beings and that is why we see time as a linear function, because of this we
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can know the events of the past and present but we can not know what will happen in the future,
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it is our nature. As for God he knows everything about the past, present and the
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future as well. This is the foundation of his omniscience. To say that God possesses omniscience is not
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to say that he sees and defines future actions, but to say that to God in infinity, all things are present.
Furthermore, in God's goodness, he wants himself to
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respond to contingency and consequently be contingent to human beings. This
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is exposed in God's judgment of man. If God judges our actions as contingent beings, then he
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becomes dependent of our will. This would certainly raise a question if it were possible for God to become potential, because God as a necessary being should not be dependent of our will. Aquinas studies this issue by approaching the Goodness of God. In God's illimitable goodness, he decides to limit himself and
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create a world of free beings. God gave us
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the most significant thing, he allowed us to have freedom in choosing. The fact that God is contingent to us is the consequence of preceding act of God providing us free will. God does not
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get or lose
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anything in distributing his love, but we contingent beings
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get a divine order and justice in the world, where goodness is praised and dissoluteness is condemned.
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